In a world of duality — light and dark, right and wrong, economy and environment, feminine and masculine, us and them — we take a break to bring two together, two who for the past nine years of friendship have built the space where opposites converge to become one.

 

Jon & Marisol Windham, NH, USA 23 May 2004

Hosts of the Matrimonial Celebration — Windham, NH

 

Peter Kohl & Jeanne Colwell

Speakers at the Matrimonial Celebration

Jim Collins reflects & marries

Adele Kohl reads her letter
Jorge Mayorga toasts
Brian Kohl toasts
Two-Week Matrimonial Tour
hawk on birdhousebackyard buddha
Wisconsin-Chicago 14-19 May The Union 23 May

backyard buddhabackyard buddha

New England 20-26 May New York City 27-28 May

While most people conceive of a matrimonial celebration as one big day, for us, it was one big two weeks from 14 to 29 May. It started with picking up parental units in Chicago, bringing them back to Wisconsin, touring, Marisol’s Masters graduating, and our flying to New Hampshire. There we toured some more while Marisol flew back to Chicago to get stuck there, miss her appointment in Wisconsin, and fly back to New Hampshire. We got united two days later. Then we were off to Foxboro, Boston, New Haven, New York City, and finally for a pleasant all-nighter in O’Hare, and a morning Greyhound jaunt back to Stevens Point. That, for us, is a matrimonial celebration!

What’s in a Matrimonial Celebration?

You might notice that we are not calling this event a “wedding.” To do so would evoke images of weddings past and present with white gowns, cakes topped by small plastic people, cut and exotic flowers, religious folk, wasteful receptions, plates of fattening jubilee, and debt-provoking pomp and circumstance, most of which has no place in Marisol and Jon’s life. Thus we choose a more neutral term indicating that most conventions will not be upheld, instead sculpting the celebration to the theme and wants of the newlycelebs.

The Mediation of Opposites illustrates the union in perception of things most often seen as separate. For hundreds of thousands of years, indigenous humans saw the world as one integrated place. That ended with the birth of civilization and especially with science that breaks things up, destroys union, and sees the behavior of one thing as separate from another. This separation, this reductionism has led in part to our problems in the world. Our celebration will make the mildest of efforts to show that such separations are a product of culture. On this day we will see the separation of people from people, of people from food, of people from spirit, of people from their surroundings are not true separations, just perceptions. Having said that, we have invited only family members to a local celebration (with three Costa Rican family members as well) that will overcome our apparent separation in time and space and spirit.

See our list of specific ways we tried to design our celebration with this principle in mind.

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14-Mar-2005